Eriksonian Analysis of JIm Jones age 20 -40

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Jim Jones - Indiana to California

In 147, Jim Jones was a boy of 16. Unlike most boys his age Jones was not interested in her peers or what was going on at his high school. Instead, he focused more on his studies and his desires to preach. During this time it is frequently noted that Jones had a strange interest in Adolph Hitler and Josef Stalin.

Jones graduated from high school and began his college career eventually earning a degree in education. On July 1, 14, at the age of 18, he married Marceline Baldwin. But from early on it seems that the Jones' marriage was destined for troubles. Jim Jones was often jealous, insecure, and domineering to his wife. Marceline, however, had been taught that marriage was for life and chose to stay with Jim even those his tantrums often annoyed her.

During this time Jones began to doubt his belief in god. He denounced churches for hypocrisy because they turned away parishioners based on skin color. In 15, Jones became engrossed in the Methodist church because of their interests in the rights of minorities. He became a student pastor at the Methodist church that year.

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Jones began his forays into the African American communities, he often brought his young cousin who lived with him and Marceline. Soon he left the Methodist church and began his own. Without financial backing he had to turn to many means to raise money including selling monkeys for $. In 156, he began calling his church The People's Temple. Jones has often been called a rariety of the 150s because he taught integration and equality in a time of segregation. He was also an advocate for adoption. Marceline and Jim adopted a black child and a Korean orphan in addition to their own son.

In 165, Jones and 140 members of The People's Temple moved to Ukiah, California. As the story goes Jones greatly feared a coming nuclear holocaust and he had read in Esquire magazine that Ukiah was the safest area should a nuclear attack occur. After the move to California it became evident to Jones' family that he was heavily involved in drugs and frequently had sex with women other than his wife. Yet, Jones was gaining powerful friends. He had an alliance with the local leader of the John Birch Society. In 168, The People's Temple became part of the Disciples of Christ. It is said that Jones did this to gain access to their more than 1 million reputable members. Jones continued his contacts with many politicians perhaps to increase his own reputation. This along with a newsletter and radio broadcasts eventually led the church to grow to have 570 members.

Jones' relationship with politicians also allowed for him to make a great deal of money which he "unselfishly" gave to charities. But now Jones was an advocate of socialism and teaching the church's children that capitalism were evil. In reality, The People's Temple was not at all egalitarian. Jones placed other white people in places of power leaving the blacks to do the dirty work. He had his followers refer to his as "Father."

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Analysis Erikson - Identity vs. Role Confusion (1 -0)

In analyzing Jim Jones' adolescence and early adulthood I used Erikson's Identity vs. Role Confusion stage. I believe Erikson would say that Jones lacked a clear identity. He had no peer groups. His role models were Adolph Hitler and Joseph Stalin, two of the early twentieth centuries most notorious men. Jones also had his father, a Klansmen. It seems Jones did his best to establish his identity by modeling his father. However, he did not do so in a traditional. Instead he gave off the illusion that he was trying to be the exact opposite of his father. Instead of hating blacks he seemed to embrace them.

I think Erikson might say that Jones never found out who he truly was and did not establish social or vocational identities that were true to his idea of self and he remained confused about the role he would play as an adult.

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Analysis Erickson - Intimacy vs. Isolation (0-40)

I also looked at Jones later years in California through Erikson's stage of Intimacy vs. Isolation. While it may seem that Jones chose intimacy a more direct observation would probably reveal that he suffered from isolation. Jones often presented a domineering and jealous front to his wife. He also slept with various other sexual partners including men. Jones feared rejection and felt deeply rejected every time a parishioner left his congregation. It also seems Jones separated himself by placing himself above his followers by having them call him Father.

It is likely Erikson would have considered Jim Jones to have remained an isolation during this stage. I don't think he would have classified Jones as having formed a shared identity with another instead he would have believed Jones continued to fear intimacy and experience much lonliness.

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