Me and mugs

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shown that first born children are more responsible, rational and view the world as more predictable. They are likely to be independent, ambitious and more sensitive to social acceptance. This is because as the eldest in family there are made responsible for other members during the absence of the father. Parents serve as a models with which children strongly identify.

Family does contribute to the development of personality of the individual. For example, the common incidence occuring in most family, during the adolescent period an individual personality is in a crucial stage, at this point of time the family either recognizes the individual as a child nor an adult. When an individual tries to comment on certain family happenings, the parent snub him by says he is still a child, but whom in a different circumstance the same individual is asked to behave like an adult. This type of conflict will create a confusion in individual mind regarding his behaviour and most often he withdraws in to his own shell. This will later reflect in his social behaviour. So family as an important role to play.

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Is there any correlation between biological as well as environmental factors and personality.

There is a definite correlation between biological, culture and environmental factors on personality. Personality is the combination of physical appearance, intelligence, emotionality, communication and interpersonal relationship. Interpersonal relation and communication are two factors that is being influenced by family at large. Gone are those days when the parents forced children to move in, when visitors come to the house, at present, children are asked to stay back when visitors come to the home and they do have an interaction with them there by, their social interaction skill is sharpened, this is a major change in the culture, physical appearance do contribute to a major extend, environmental factors like excessive competition in most of the fields, have an excessive bearing are the individuals personality. Facing challenges has became an existence factor. To face challenges the individual has to be aggressive and independent family and culture contribute to greater extend to these factors so these is a high correlation between biological cultural and environmental that is situational factor contribute to once personality

Can you throw some light on personality development?

Personality development is caused with the process by which individual gradually acquire patterns of overt behavior, thinking, problem solving and above all motives, emotions, conflicts, and ways of coping with conflicts that will go to make up their adult personalities. Most of the personality development of which we talk today is only personality modification.

When Individual express new behavior he is confronted with anxiety, caused by doubts whether the behavior will be successful and bring the expected results. The anxiety creates a block in exhibiting the behavior. Personality development programs help the individuals to overcome the anxiety and reinforce the successful behavior .

Personality development takes place through out the life - span of the individuals. As the environment changes personality also must change , personality development is the process where individual learns to change keeping culture and family intact.

(To be continued tomorrow)

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Mrs. Dubose

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Harper Lee portrayed Mrs. Henry Lafayette Dubose in an unique style. Mrs. Dubose was a very ill woman who only has a nigger woman as company. Her illness had separated her from socializing with friends and had restricted her from doing things that normal women are doing. For instance, having afternoon tea with neighbors, or taking a night stroll with friends. Mrs. Dubose was a very straight forward lady. When she had something to say, she would not hesitate or stop to think what other people would feel. It was this characteristic that brought Jem, Scout and Mrs. Dubose closer together.

Whenever Scout and Jem walked pass Mrs. Dubose's house, it was typical to expect cruel comments regarding their manners and predictions on what they would grow up to be, which was always nothing. Jem and Scout often disregarded the taunts, with a simple nod or a polite answer. Jem cutting Mrs. Dubose every camellia bush with scissors was one time too many. Mrs. Dubose remarked that Scout and Jem's dad was a nigger lover, and their father was no better than the niggers and trash he worked for. That insult was the cause of Jem's volatile temper. The consequence was that Jem had to read to Mrs. Dubose for a week. She ended up enjoying it so much that she requested Jem to go to her house one more week. She later died drug free from her sickness but still didn't forget Jem and Scout's company. She left them a box of chocolates.

Mrs. Dubose resembled my grandmother's friend, Ami. She is like Mrs. Dubose because she is a very lonesome woman. In contrast, she does not have a fatal illness like Mrs. Dubose. At age 77, she lives her life with a crane in her hand. She was blinded when she had a high fever. She says she would give anything to see the world, the colours and the different people again. She also told me to respect life and not take it for granted. Ami, like Mrs. Dubose, would always ask me to get her a cup of tea or read her a section of newspaper. She compares me to her own daughter. She says that her daughter got into a very good university and now she's got a good job. She tells me not to go out with friends much and should stay at home to study. The differences between Mrs. Dubose and Ami are that at least she has a family member she could cherish and who loves her. Where as Mrs. Dubose only has a nigger woman. Like the book said, "she died beholden to nothing and nobody." Another contrast is that Ami does not live in a world where racism is a concern. Mrs. Dubose stood strongly on her opinion, which is opposing black people. If she didn't, she would have had a nigger friend who she would have talked too. Unlike Ami, racism does not influence her decisions. She could freely make friends with anyone without worrying about racism.

This particular individual showed two characteristics, loneliness and courage. Harper Lee defined loneliness as a result of not seeing a lot of people, not having people to talk to and the feeling of uselessness. It is a motion most people don't like to experience. One often feels sorry for lonely people and often tries to help them feel loved. Atticus seemed like the only person that cared and understood the old lady. He understood that despite her old age, she was a courageous lady and just needed that extra love and people to talk to. When Mrs. Dubose asked Jem to read to her another extra week, Atticus approved without question. He added that even if Mrs. Dubose did not ask, he would have still wanted him keep her company. The second characteristic about Mrs. Dubose was courage. Courage is the quality of mind that enables us to stand up to the things we fear. It was Mrs. Dubose's courage that Atticus respected the most. Even though she was very sick, she did not want to take her drugs. She wanted to die drug free.

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In conclusion, this character was a really forlorn character in the novel. By her actions, beliefs and high self-esteem, she earned a high respect from Atticus, for the bravest woman he had ever known. . Atticus also wanted Jem to see how strong and brave she really was by sending and insisting them to read to Mrs. Dubose. She was elderly and also a morphine addict. She made a promise with herself that she was going to die drug free. That took a lot of bravery to quit the morphine especially after being on the medicine for so long.

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Freestyle

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musIc is suTtin reaL, its liKe maGic ta me but wit a lil twIst.

iTz cErtain fEelin i Get weN i juss geT up n sPit,

if u goT suttin bAd ta sai, donT sai it,

shh..doNt haTe cuz i kno u feellin my SHiet.

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maN i b makin beAts on my IMAc, coPin my sToleN REASON.

maKin cDs seLlin dEm tryna makE a livin.

bux a pop, makin suM my shit dont flop

its liL noW buT im progressin..

musIc meanz a Lot ta Me, iM beTteR off spIttin Rhymez whIle im triIppin on SUm XTC.

i goT alOt of talenT but all i dO is wasTe it, preTendin i doNt kno shIet, jUss faKin it.

i onli do daT cuz i donT wanna SHow it. moMz ssaiz i goTta lotTa potential, buT i too lazi to flauNt it, too lazi to acT like im interesteD

jin tha mC

picta me cruizin down ur block wit da windows down,system on full blast as da rims go round. chickens breakin dere necks like aint dat Jin? boyfriends on da side b liek dat aint him. i aint tryna ruin ur plans at all,juss in case u n ur man fall apart Boo gimme a call..i was strollin thru china town like ne other dai, wen i bumped into a shortii made me look da otha wai, fly chinese chick i was feelin her style, she had da classic air jordans i aint seen ina while

my freestyle so ill, i b wingin it, u lookin so riddiculous, u put urself ina bad predicament. i wouldnt even try, u dont have a chance, ur better off askin darrinz video n learn how to dance. cuz ur shiT ish whacK, actin like u black, grabbin ur ball sack..now u got ur friends n fam. all ashamed of u, dey b like look at dis kid, he dont kno wat to do, dont kno how to rap, wat is rong wit u?! now u wanna talk bouT my aznality, nigga ima azn sensASIAN, i kno, its kinda amazin.. juss cuz my eyes b kinda slanted donT b a hata, u aint no fina, well heaz a reminda last time i checked son ur airforces said Made in China.

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Love and Destruction in THe Great Gatsby

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Love & Destruction

Life in the 'Roaring 0's' was characterized by parties. Filled with jazz music, and with people from all over town, life was a godsend. In these parties, people often developed friendly relationships. Some of the relationships led to love. In The Great Gatsby, Myrtle and Gatsby develop different, loving relationships, and thus are both destroyed by their belief that they can repeat the past.

Myrtle Wilson, wife of George Wilson, wishes she could repeat the past to repair the biggest mistake she made. She married George Wilson thinking he was a rich, strong man, but she found out the opposite after the wedding. Myrtle discovers that Wilson owns a dilapidated gas station, and that he borrowed a suit for the wedding. Myrtle describes her boring and lonely life by saying, "I knew right away I made a mistake" (Fitzgerald ). With her mistake fresh in her mind, Myrtle constantly looked for someone better. When she met Tom Buchanan on the train, they both fell in love. Thinking that this was her answer to her mistake, she began to have an affair with Tom. The only problem was that Tom was married to Daisy Buchanan. Daisy had captured the heart of another man, Jay Gatsby.

Jay Gatsby was a fictitious person created by Jim Gatz. After running away from home, and learning invaluable education from Dan Cody, he meets Daisy. They took romantic strides at night in the town, and they fall deeply in love. Gatsby's plans with Daisy were put on hold when World War One broke out. After serving as First Lieutenant and then as a Major, he returned to the states to find that his Daisy had married someone else. Refusing to accept reality, Gatsby devotes the rest of his life to be reunited with Daisy. This belief of reliving the past ends up destroying Jay Gatsby, and Myrtle Wilson as well. Help with essay on Love and Destruction in THe Great GatsbyEven though Myrtle, and Gatsby are destroyed by their beliefs, their relationships are different. Myrtle pursues a relationship with Tom to repair a mistake in her past. When she wants to go farther into the relationship, Tom denies her request and often bribes her with gifts. Sensing that Myrtle is up to something, George locks her in the upstairs room, and plans to take her on a trip. Myrtle, thinking that she may not see Tom again, breaks out of the room. Seeing the car Tom was driving earlier, she runs out to the middle of the street to stop the car. Instead of the car slowing down, it speeds up and rams into Myrtle. Myrtle is killed instantly, and this incident leads to Gatsby's demise.

Before Gatsby met his demise, he spent a great deal of time to relive the past. After the World War, Gatsby became a bootlegger to pursue Daisy. Becoming rich, Gatsby buys a large mansion across the bay from where Daisy resides. Every evening Gatsby would look towards the green light that marked the position of Daisy's dock. Nick, one evening, observed Gatsby reaching towards the green light, and then retreating to his mansion hoping one day that they might meet. When Gatsby and Daisy finally did meet, there was a sense of tension and shock. Once there fears were put to rest, it was like time had been reversed. But reality would soon catch up to them. When Gatsby wants Daisy to leave Tom, Daisy can't accept what Gatsby wants her to do when she says, "Oh, you want too much!" (Fitzgerald 1). Refusing to accept defeat, Gatsby pleads to Daisy to reconsider as he escorts her out to his car. On the way back to Daisy's mansion, Daisy strikes Myrtle. Tom, who can't believe Myrtle is gone, conspires with Daisy to frame Gatsby for the murder. After telling George who the owner of the car was, Tom and Daisy disappear. George goes to Gatsby's house to kill Gatsby, and then, he kills himself. Gatsby relationship was different, because it was not based on money, but on love.

Myrtle and Gatsby both had relationships that led to their deaths. Myrtle and Gatsby were both victims of their beliefs, and the constant clash between the old and new. This battle between old, and new is still going on today. When this clash ends, society

will have no faults.

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The Buddhist Religion

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Buddhist spirituality is the inner meaning of the human experience as shaped by the pursuit of transformation under the impact of the Buddha's Dhamma. There are two major branches of Buddhism's, Theravada and Mahayana. Theravada Buddhism is sometimes called "Southern Buddhism". This is identified as such because it is predominant in the countries of Southeast Asia. Theravadins believe that their tradition is the earliest and thus most authentic form of Buddhism. They preserve the closed scriptures and prefer to use Pali in their rituals and scholastics. Mahayana Buddhism is known as the "Northern Buddhism" since it prevails in many northern countries. They believe that their teachings are more profound since they go further back from the scriptures into oral traditions and teachings brought down through the generations. Thus, their sacred writings are vast and open-ended, tied closely to traditions and stories that convey their teachings.

Buddhist spirituality is formed by the Buddhist understanding of Nibbana, their growth through community, their pursuit of Nibbana through religious practice, and their formation through sacred literature. Gotama Buddha denied himself as that of a savior and more of a teacher of self-enlightenment. Gotama identified an intellectual problem of ignorance that compromises our innermost view of ourselves and everything around us. It teaches us to stop fabricating a lie about ourselves and to live how we were truly meant to live. The following of this ignorant path of self-denial will lead to mass suffering and self-destruction.

Buddhism is a non-theistic religion and the term Dhamma refers to the religious truth that leads to enlightenment. Although the saving goal of the Buddha's Dhamma transcends our immediate and sensory experience, its basic values are humanistic and easily identifiable in nature. The Buddha offered an analytical tool for self-assessment and wanted his followers to accept it only to see if it can actually validate its truth for themselves. The Mahayanist view of the Dhamma is that the expression of universal truth was a manifestation of Dhamma itself. Mahayanists trust their reincarnation into the "pure land" over which the Buddha presides over. This hope is to finally achieve ultimate salvation from the never-ending cycle of rebirth that the Hindu religion also emphasizes.

Buddhist spirituality is not a matter of static being but a process of becoming a being that can achieve a heightened consciousness. People must make pursuit of salvation for themselves and of others their first priority, and all must come second. Another thing about Buddhism is the absence of worship to a particular God to inherit the gift of peace. This is further affirmed by the Buddhist teachings that the only true leader is the person who practices their own salvation. Community is also an integral part of salvation as the teachings affirm that everyone belongs to one another and that we are all interconnected within a constantly flowing process. Gotama also goes to say that our present fortune results from what we have done in the past, while our present activity will produce what we shall be in the future.

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AFRICA DESERVES MORE ATTENTION

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AFRICA DESERVES MORE ATTENTION

"What the hell would I want to go to a place like Mombasa for? I just see myself in a pot of boiling water with all these natives dancing around me." These are the words of Toronto (Canada) Mayor Mel Lastman, before traveling to the Association of National Olympic Committees in Kenya to campaign for his city's bid to host the 008 Games. Lastman later apologized for the rather 'unfortunate' comment. Too late, his city lost the bid to Beijing, the capital of the Peoples Republic of China.

Darkest Africa or the Heart of Darkness. That is how many Westerners see this wretched continent of Africa, cursed with "war, starvation, a lot of poor people, and exotic animals." They imagine it as a huge, animal and disease-infested jungle, sprinkled with tribes of primitive people, some of whom are glad to meet white people…for they like variety in their diets.

Only a few Europeans, such as philanthropist David Livingstone and one explorer Henry Morton Stanley, were brave enough to enter the heart of the continent during the 1th Century. They somehow managed to navigate the rough territory, though none of them, believe it or not, drove Four Wheel Drive vehicles or managed not to end up in some huge boiling pot.

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David Livingstone went on to rename Mosi Uya Tunya (The Smoke that Thunders) after his queen, Victoria. While Stanley went one better and had the Bujagali Falls, at the source of the Nile in Uganda, renamed after himself! Reports from these intrepid explorers helped illuminate Africa in Europe. And for the wrong reasons too! Eventually the Western world learned that Africa was not only worth visiting, it was also worth looting.

The continent was and still is rich in mineral resources, diamonds, gold and copper. The British, French, Portuguese and others carved up Africa into colonies and expanded their empires, eliminating any Africans arrogant enough to believe that the land belonged to them. In fact, to them Africans were a plain nuisance. Even when they tried to measure up.

For instance, in 1874 that Fourah Bay College in Ghana, West Africa, sought and obtained affiliation with Durham University. The Times newspaper at that time declared that Durham should next affiliate with the London Zoo!

Today, Africa is a continent of 58 diverse nations, some as wealthy and developed as South Africa, others as poor and underdeveloped as Somalia. Yet many Westerners are still fairly ignorant about Africa, viewing it as a homogeneous territory, full of primitive people, many who have not discovered the merits of democracy, capitalism and cable television.

The ignorance and apathy is troubling, especially in times of crisis, when Africa needs help from the West. Such was the case in Mozambique and Zimbabwe when massive flooding left thousands of people stranded atop houses and trees. The United States, Britain and other wealthy nations were slow to react, almost as though they had bought into that ludicrous myth by saying, It's no big deal. Those Africans are used to living in trees.

A quick response could have saved many lives. A headline in Mozambique's daily newspaper Noticias captured the prevalent feeling West Closes Its Eyes to Tragedy in Mozambique. To their credit, the United States, Britain and others eventually sent aid, but one can't help wondering whether a similar disaster in Europe would have generated a speedier response. END

About the Writer

Lenox Mhlanga is humour columnist for a number of tabloids in the Southern African country of Zimbabwe. Based in the countrys second largest city, Bulawayo, he is was at one time a broadcaster on both radio and television and his special interest are African Jazz and Current Affairs. A critic of his government's failed policies, he has been forced to tone down some of his writings and at times forced to stop writing altogether. Thousands of his compatriots have been forced into exile as political and economic refugees as the Zimbabwe government cracks down on political opponents. Sadly, he plans to emigrate with his family as the political and economic meltdown in his country reaches untenable levels.

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Margarita's Chemise

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Margarita was the pampered daughter of Don Raimundo Pareja, a very rich aristocrat, who in 1765 was General Collector of Callao, the port of Lima. Margarita was one of those young women of Lima who with their beauty charmed all the men and the devil himself.

About this time there arrived from Spain a dashing young felow named Luis Alcazar, who had a bachelor uncle in Lima, an extremely rich and proud Aragonese. Naturally until the time time for inheriting his uncle came about, our Luis was poorer than a church mouse.

During the procession of Santa Rosa, Luis met the lovely Margarita. The young lady filled up his eyes and pierced his heart. Luis told her many fine things and although she did not say yes or no, her smiles made it plain that the young man was very much to her taste.

The truth of the matter is that they fell madly in love.

As lovers forget that arithmetic exists, Luis did not consider his poverty an obstacle in the consummation of their love, and he went to see Margarita's father with the avowed purpose of asking for his daughter's hand.

Don Raimundo was not pleased by the request and dismissed the young man, telling him that Margarita was still too young for taking a husband because, in spite of her eighteen years, she still played with dolls.

But the truth was that Don Raimundo did not want to be the father-in-law of a pauper, and he said so to his friends, one whom brought his piece of gossip to Don Honorato, as the Aragonese uncles was called. Being prouder than the Cid, he shouted angrily. "How do you like that? To snub my nephew, when there's not a finer-looking lad in all of Peru? The nerve! How dare that little, insignificant Collector?"

Angry and nervous, Margarita whined and pulled her hair. As the days went by she lost weight and talked of becoming a nun.

Don Raimundo became alarmed, called doctors, consulted druggists, and they all declared that the girl was becoming consumptive and that the one and only live-saving medicine for her was not sold at the drugstore.

Either marry her to the man of her choice or lock her up in a coffin such was the alternative.

Don Raimundo (a father, after all!) went immediately to the home of Don Honorato and said to him

"I want to marry my nephew to Margarita tomorrow, otherwise the girl will be bound for the cemetery."

"I'm sorry but this cannot be," replied Don Honorato; "my nephew is a pauper and for your beautiful daughter you must find someone fabulously rich."

The interview was a stormy one. The more Don Raimundo pleaded, the more Don Honorato objected. Since nothing was being accomplished, Luis intervened

"But, uncle, it is not fair to kill someone who is not to blame."

"Do you insist on marrying her? Is this what you wish?"

"Yes, uncle, with all my heart."

"Very well, my boy, I'm willing to please you, but on one condition Don Raimundo must swear that he will not give his daughter a penny, or leave her a penny in his will"

At this point a new and heated discussion ensued

"But, man, "said Don Raimundo, "my daughter has a dowry of twenty thousand duros."

"We give up the dowry. The girl must come to her husband's house with nothing but the clothes she's wearing."

"I want to give her at least the furniture and the trousseau," insisted Don Raimundo.

"Not a pin!" shouted Don Honorato. "Not a pin! Otherwise, call it off, and if the girl dies you are to blame."

"But, Don Honorato, my daughter needs to take along at least a change of chemise."

"Very well, to end the discussion I consent to the chemise," exclaimed Don Honorato.

The next day Don Raimundo and Don Honorato went early to Saint Francis Church to hear mass, and, according to the agreement, when the priest raised the Blessed Host, Margarita's father said

"I swear to give my daughter nothing but a chemise."

And Don Raimundo kept his oath the letter, for, after the chemise, he gave nothing else to his daughter.

The Brussels lace with which the chemise was trimmed cost two thousand seven hundred duros, the drawstring at the neck was a chain of diamonds that cost not less that thirty thousand duros. The newlyweds made the Aragonese uncle believe that the chemise was worth not more than a duro, and thus everything ended happily and the stubborn Don Honorato was not able to annul the marriage or to ask for a divorce.

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