Macbeth

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English

Macbeth

The play Macbeth takes place in the overcast country of Scotland. This

layer of fog never seems to ever leave the country or its surrounding Help with essay on Macbethhorizon. The green country side has many hills but barely any trees. The

hills throughout the country side girdle the green valleys any way you look.

From one end of Scotland to the other many little lakes and ponds rest

upon the land in the humid atmosphere. The unruffled sand that lies by

these lakes and ponds speculate an appealing image of a quiet unruffled body

of water. All through the land there are a few slender dirt path ways that

men use to ride there horses on their ways to another city or just to go

hunting. In addition, atop the land and in the hills are many large

boulders that give the dull setting an even blunter look.

The castles displayed in this play are made of huge grey stone that range

in sizes, depending on their location in the castle. The big stoned grey

castle was on a large hill and was hard to get to. There was a tower at

each corner of the castle, with cone shaped brown wooden roofs. At the

entrance of the castle there was a massive portcullis that was made of iron.

There were many designs made out of the black iron, and the portcullis was

opened by pulling down a lever that pulled it up. Directly behind the

portcullis was a huge wooden door that has many colorful decorations on it.

This was opened by pulling the sliding doors back. The stone around the

entrance way was small pieces of grey stone that was set in a repetitive

pattern. On either side of the entrance way was big stone walls that piled

up a lot higher than the portcullis. As you walk into the castle there is a

big empty square that is enclosed by the four outer parts of the castle. In

the castle square there are many wagons filled with wood, animals, servants,

carriages, and other castle items. There are many entrances to the castle

from the castle square. The entrance to where the king goes has a ramp with

a wooden railing, and grey stone steps that get smaller as they go up. The

stairs and ramp lead to a archway with heavy lip grey rock. The archway

leads into the castle, and the ceiling appears to be decorated in

astonishing white marble, cut into smaller pieces to form designs. The main

entrance arch is enormous compared to the king’s archway, with huge grey

stones that are about two meters long and a half meter thick. A successive

wooden balcony surrounds the inside square walls with blue banners hanging

over the wooden railing. This balcony is what connects the rooms, and

people can access each room connected by the balcony. In the dining room,

long wooden tables were set up so the king was at the head of the table and

the other noble men along side the other tables. A big clean white table

cloth lies upon each table with a great amount of food atop of it. Banners

hang from the grey stone walls of the dining hall.

The witches cave is very secretive and mysterious. As you walk into the

cave it is poorly lit, and is very dark. A big chamber pot lies in the

middle of the cave where the witches usually stand making magical potions.

A vast quantity of smoke is real eased from the pot and is carried thought

the whole cave. In addition, a slight green light is given off from the

potions and reflects off the smoke giving the cave and eerie look. The

witches cave and all other settings in the play Macbeth give the play its

own unique environment.

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Why papers suck

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The ways in which a society organises itself are often centred around one anthropological theory which forms a basis for all that is done within that society, e.g. rituals, ceremonies etc.. This essay will examine one anthropological theory; functionalism, and the way in which it has influenced and shaped the culture and society of the Trobrianders of Papa New Guinea, the people on whom the anthropologist Bronislaw Malinowski wrote an ethnography.

The theory of functionalism is the idea that all features of a culture, such as roles, norms, institutions etc., have a positive and vital function, and are performed in order to fulfil all the needs of the individuals within that society. Malinowski lived with the Trobrianders for a total period of 6 months between 114 and 118, and by living in a tent among the people, learning to speak the language quickly, participating as much as possible with the different members of society, observing the activities that occurred around him and by learning about the beliefs and customs of the community (this process of long-term, intense interaction with society is known as Participant Observation), he came to the conclusion that the theory that formed the basis for all that was done within the society was functionalism.

The process of participant observation was what provided Malinowski with great and detailed insight on the reasons for which the Trobrianders behaved as they did, and was what enabled him to write an ethnography on them. Malinowski realised that the Trobrianders had a different way of looking at life than he did, and believed that, as an insiderí, he could learn more about what the behaviour meant to the people themselves, and that he could able to gain the trust and respect of the people by becoming less of a stranger and allowing them to feel more relaxed and confident about talking to and confiding in him.

Soon after he began living with the Trobrianders in 114, Malinowski began to notice that many of the rituals, customs, ideas etc. of the members of the community all served to fulfil their biological and psychological needs, as well as any other needs that they had. After learning more about the culture, he also began to observe that many rituals which at first seemed time-consuming and pointless, were also done for this purpose.

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One of these rituals was the kula ringí, a recurrent exchange of valuable gifts between the different people of the various Trobriand islands chain. This ritual involved members of the society making dangerous voyages across the seas in canoes in order to frequently exchange these gifts. Although from an outsiderís point of view this process would have seemed pointless, Malinowski learned that it did fit into the idea of functionalism as this ritual was considered very important, worthwhile and sacred because it fulfilled the islandersí social and psychological needs- it allowed them to feel a sense of power and prestige.

There were many rituals that were performed before the canoes left the islands, and these also served to control various emotions and psychological needs, such as anxiety, which the islanders faced before setting off on such journeys. As the Trobrianders were relatively behind the Western World in terms of technology, rituals such as the ones performed before the kula served to bring about a sense of security and power, thus helping to overcome feelings of powerlessness and tension.

Another example of functionalism in this society was the tradition that involved the chief of the Trobrianders receiving very large amounts of foods and other tribute from the villagers who lived in the area under his reign. The chief was also the sub-owner of many of the agricultural foodstuffs that these villagers owned, and claimed many supplies of these which he was obliged, by custom, to re-distribute at a later stage in the form of payments for various public services performed by the villagers at his command. This meant that the villagers were in fact consuming the products of their own labour, except this was done after the wealth went through the chief and thus emphasised and reinforced his control and made his wealth an instrument of political power in their society.

Although there were hundreds more rituals, customs, rules etc. that could have demonstrated the application of functionalism to this particular society, the few traditions examined in this essay illustrate the complexity of what would, from an outsiderís point of view, have seemed so backward and perhaps even pointless. Virtually everything involved in the Trobrianderís culture and behaviour is related to the basic idea that everything done within that society should serve a purpose. What can be concluded from this essay is that cultures such as that of the Trobrianders consist of different elements which either work independently or fit together to form a sort of system. This system is what keeps the society together, and is what allows it to maintain long-term survival for its members by providing it with its demands.

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A Discussion of Meno

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Many times parents have this little game they like to play when a child comes and asks a question the parent often tells the child to look it up. This could serve any number of purposes. Maybe the parent doesn't know the answer and would rather not admit that to their child. The most common purpose may be that parents want their children to learn how to think critically and find the answers, or develop them, on their own. This is a very useful skill to have, for how many of us always have someone around to give us the easy way out? In Plato's Meno, Socrates is approached by Meno and asked, "can virtue be taught? Or is it not teachable but the result of practice, or is it neither of these, but men possess it by nature or in some other way?" () Socrates doesn't quite take the easy way out and send Meno away, but he doesn't just give the answer either. He starts a discussion of many concepts that will eventually, though not until the end, answer the original question.

Socrates begins by asking Meno what virtue is. That of course seems like the most logical place to start, because in order to discuss attaining virtue, one must first have an understanding of what virtue is. Meno's definition of virtue was more or less a list of different virtues. This was not a satisfactory definition for Socrates who says,

"Even if they are many and various, all of them have one and the same form which makes them virtues, and it is right to look to this when one is asked to make clear what virtue is" (5).

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Therefore, Socrates was looking for the one thing that all examples of virtue have in common.

The search for this common bond between many virtues leads Socrates and Meno to discuss other topics. One such topic is that of shape. Socrates and Meno find that there is a difference between "shape" and "a shape". They separate these two ideas by "seeking that which is the same in all cases [shape]" (7). Their conclusion is, "that a shape is that which limits a solid; in a word, a shape is the limit of a solid" (8).

Similar exercises in critical thinking are practiced many times throughout the text. The perception of color, the human desire for wickedness, the idea that knowledge is recollected from an immortal soul, and the comparison between right opinion and knowledge are the concepts that these exercises are applied to.

In their discussion of human desire, Socrates and Meno discuss whether men purposely desire good or evil. At first, Meno agreed that, "anyone, knowing that bad things are bad, nevertheless desires them" (10). However, they eventually conclude otherwise. Virtue is brought back to the surface when they conclude that, "No one then wants what is bad" (11). Virtue then becomes the desire for good things and the ability to secure them. Socrates and Meno finally agree that, "the capacity to acquire good things is virtue" (11). Since the conclusion now is that all men desire good, then the desire for what is good is the common ground of virtue in general.

Now that the common thread of virtue is defined, that virtue is goodness within men, Socrates and Meno can tackle the source of this virtue, or goodness. In the beginning of this dialogue, Meno poses a question to Socrates "can virtue be taught? Or is it not teachable but the result of practice, or is it neither of these, but men possess it by nature or in some other way?" () Using the critical thinking exercises already introduced in the dialogue, they will attempt to answer the question. First, they decided that, "if virtue is a kind of knowledge, it is clear that it could be taught" (1). Now they are faced with deciding whether or not virtue is knowledge. At first, they conclude that virtue is knowledge based on the following argument

"Therefore, in a word, all that the soul undertakes and endures, if directed by wisdom, ends in happiness, but if directed by ignorance, it ends in the opposite? That is likely. If then virtue is something in the soul and it must be beneficial, it must be knowledge…This argument shows that virtue, being beneficial, must be a kind of wisdom" ().

After coming to this conclusion, Socrates decided he was not satisfied. He wanted to further test the idea of virtue as knowledge, and introduced other examples to consider. He brought up a man named Themistocles, who he and Meno agree is a virtuous man. (6) Socrates talks about how this man raised his son to do many great things, but his son did not have the good qualities that would be considered virtues. (6) Socrates continues with, "are we to believe that he wanted to educate his son in those other things but not to do better than his neighbors in that skill which he himself possessed, if indeed virtue can be taught?" (6). Socrates uses this example to show that virtue is not knowledge because it can't be taught. Instead, Socrates argues that virtue is a gift of the gods and is unattainable even for a good man without divine intervention. This conclusion ends the dialogue.

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The Crucible

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The Crucible

The Crucible is a book set in the late 1600s, during the time of the Salem Witch trials. This book starts out in 16 in the small home of Reverend Paris. His daughter Betty is found lying in bed and appears to be extremely ill, in a coma-like state. The night before, Betty, Abigail, who is the Reverends niece, Tituba, the Reverends slave, and several of the village girls were found dancing in the woods. Betty began to fall into this unusual state the day after their trip to the woods. Talk of witchcraft began in the small town of Salem after the town's physician couldn't determine the cause of her illness.

That morning, Reverend Paris sent for Reverend Hale who is an expert in witchcraft. He proceeded to examine Betty, while Reverend Paris questioned Abigail about the events that had occurred the night before. Abigail claimed that the girls did nothing other than dance in the forest, when in reality, they practiced witchcraft, and Abigail drank blood in order to kill Elizabeth Proctor. Soon a crowd began to form in Reverend Paris's house, and while he is speaking to the people gathering in his home, Abigail convinces the other girls not to say or admit to anything about the other night. Soon, John Proctor arrives at the scene. He and Abigail spoke alone as he tried to persuade her to stop her foolishness. The year before, Abigail worked for the Proctor household as a servant while John Proctor's wife, Elizabeth, was sick. Abigail and Mr. Proctor had had an affair and Elizabeth discovered what they were up to. Abigail was fired instantly but ever since her experience on their farm, she will always desired John.

Suddenly, Betty wakes up and begins screaming frantically. The people in the Reverend's house think that she in under some kind of a spell. As Betty begins to settle down with the help of Rebecca Nurse, Reverend Hale arrives at the scene and starts to question her. She tells him of the dancing that took place and describes to him their slave, Tituba. Hale asks to speak to Tituba who after a short period of time confesses to communicating with the devil. She claims that Goody Good and Goody Osborne have seen the Devil as well. Abigail and Betty join in with the confessions and they also begin to accuse random townspeople of conversing with the devil.

A few days later, Elizabeth finds out that her husband had spoken to Abigail privately. They have a small argument over this when Mary Warren, their servant, comes home. She gives Elizabeth a small doll, known as a poppet that she made for her while she was serving in the court. She stuck a needle under its dress for safekeeping, which is later used against her.

Soon several trials begin to take place throughout the small town of Salem. During the course of a week, many people are accused of using witchcraft, and it wasn't long before Elizabeth was accused. The charge was disregarded because Mary Warren defended her. Later on, Reverend Hale arrives at the Proctor house to question the small family. He asks Proctor about why he is barely at church, and he also asks him to name the Ten Commandments. Proctor correctly names nine of the commandments, but forgets the tenth. This is also when Proctor admits that Abigail is lying about the witchcraft charges. Elizabeth was arrested later that day. Abigail had claimed that Elizabeth tried to stab her with the poppet that Mary Warren gave her. She is arrested for attempted murder and must await execution.

The next day, John Proctor took Mary Warren to court to inform Judge Danforth that the girls are all lying. This is when Proctor is told of his wife's pregnancy. She is to remain alive until the baby is born. Even though Proctor is happy about this news, he still feels that it is wrong that so many people have been convicted and has Mary testify against the girls. They are very quick to accuse Mary of witchcraft, so as a final resort, Proctor confesses his affair with Abigail. He tells the court that Abigail is trying to have Elizabeth executed so that she can have the chance to become John's wife. Elizabeth is summoned to court. Not knowing that John has confessed his actions from so long ago, the Judge asks Elizabeth if she knows anything about the affair and she lies to protect her husband's honor. Elizabeth must be returned to jail, and John Proctor is called a liar by the judge. The girls begin to once again accuse Mary of witchcraft. Mary eventually joins the girls in accusing Proctor of witchcraft, saying that he is the Devil's man and she is therefore spared, but Mr. Proctor isn't as lucky. He is also arrested.

Several months later, Proctor, Goody Nurse, and Elizabeth are still in prison. In a last attempt to save their lives, Reverend Hale tries to get the prisoners to confess so they wouldn't be hung. No one signed the confession. Proctor does end up confessing by signing a written affidavit. When he learned that the written statement would be hung on the church door, Proctor tore up his confession and proceeded to carry out his execution. In the end, all of the prisoners were hung for many things that never occurred.

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Tariffs still suit shrinking textile sector

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The issues that this article deals with are those related to the textile, clothing and footwear industry. The main point raised is that of an assistance package, which the cabinet is due to approve by November. Another issue raised is the effect that the proposed tariff reductions will have on the business and the amount of employees within this sector.

In the article Paul Moore, CEO of Pacific Brands, states "Lower tariffs will mean job cuts…we have done enough restructuring…we prefer to make our products here, but if they force us overseas, then we'll go." The Australian industry is worried about the tariffs as it will make the goods coming into Australia cheaper which may also lead to consumers buying overseas products rather than those made in Australia. However, is a positive move as it will make Australia more competitive within the TCF industry. It is hard to compete with labour intensive countries such as those within Asia as they have an extremely labour intensive population and therefore labour is cheap and plentiful. Overseas investors are drawn to those countries as it is cheap for them to produce and there is no minimum wage or specific working conditions.

The govt. is hoping that by reducing tariffs that our TCF industry will gain international competitiveness and it may also lead to overseas countries reducing the tariffs on our exports. Even though it may at first lead to a decrease in revenue for the govt. they are hoping it will later increase.

The govt. is responding to the issue of international competitiveness and imposing these tariffs as a result. The textile, clothing and footwear industry is worth $6 billion and is therefore a large part in the revenue we produce. In the December quarter of 001 alone Australia manufactured $,6m in exports.

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Since the early 10's the percentage of household expenditure on TCF's dropped from 4. to . per cent, while value added fell by 4 per cent in real terms. Although as tariffs on imported clothes have fallen from 55 per cent in 10 to 5 per cent today, and form 45 per cent to 15 per cent on footwear, the market share of imported clothing has gone form 1 per cent to 45 per cent, and from 6 per cent to 65 per cent for imported footwear and leather goods. This, however, has led to a 40 per cent drop in employment by TCF manufacturing firms to about 58,000 people by June 001.

The govt. is now planning another round of tariff cuts, and the largest package this industry has ever received- a five year, $678m subsidy scheme. The cabinet is also set to approve a new industry plan by November. The govt. is trying to get our manufacturing companies to focus on the Niche markets within the manufacturing industry, e.g. RM Williams boots and Drizabone clothing, in order to compete, as we are never going to be able to compete against our Asian competitors by making shirts and singlets.

Although unions within the TCF industry will try to appeal it, the govt. is still going to go ahead with the tariff cuts. This, although it may lead to some unemployment, will allow us to become a great deal more competitive within the industry, and against our Asian neighbours. The govt is using its assistance package to try sustaining employment within the industry.

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Occupational health and safety

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US District Judge Lawrence Kahn rejected the two Syracuse taverns bar owner's preliminary injunction to stop New York from enforcing its new smoking law †Clean Indoor Air Act. This has created a great turmoil among the restaurant and bar owners, as they believe that a total ban on smoking will definitely affect their business in terms of profit making. But the state argues that occupational health and safety is of a greater concern than economic prosperity of the bars.

Governmental intervention in the US and Canada regarding smoking in public and private work places was initially geared to take precaution against accidental fire hazards.1 But today with the breakthrough in technology medical science has been able to provide the public with adequate awareness of the harm caused by active as well as passive smoking. Cigarette smoking can cause damage to some of the most important organs of the body namely lungs, heart and brain. There is a high correlation between cigarette smoking and cancer of the lungs. It is very nerve-racking to find out about the substances that are found in tobacco namely tar, nicotine, carbon monoxide, calcium, nitrogen dioxide, ammonia, benzene, formaldehyde, and hydrogen sulphide.

The deleterious effects of these substances are proven. Cadmium and benezpyrene causes cancer, and carbon monoxide robs the blood of oxygen. It was even intimidating to discover that the concentration of the hazardous substances is higher in sidestream smoke â€" smoke from the burning non-filtered end of cigarette than the mainstream smoke inhaled by the smokers.

Research reveal second had smoking kills about ,000 non-smokers each year from lung cancer. It causes up to 00,000 lung infections in babies and young children. Second hand smoking causes SIDS (Sudden Infant Death Syndromes). It causes 0 times as many lung cancer deaths as all the different kinds of pollutions combined and in a crowded restaurant or bar smoking can produce six times the pollution of a busy highway.

Given the facts concerning health hazards associated with cigarette smoking, my argument for the ban on smoking in bars and restaurants will focus from the perspective of moral and ethical issues concerning an individual's rights.

Bars and restaurants are important part of the western social life. And every individual regardless of his/her race, religion and habit has a statutory right to enjoy this freedom.

As business entities it is the bar and restaurant owners responsibility to provide its employees as well as customers a risk free environment. Defenders of businesses argue that the employer's primary responsibility is to maximize profit. And some times as in this case to minimize the hazardous condition in a closed environment by making a smoke free bar and restaurant the company has to settle for less profit. This is a conflicting responsibility for an employer, as he is required to maximize profit and at the same time provide a safe environment.4

The question that may rise is that, How can the employer be held responsible for a situation in which the employee voluntary accepts the job. Well in many cases individuals doesn't have option. For example a bar tender is aware of the danger he is exposed to as of sidestream smoke but bartending is the only job he knows and does best. He will not make as much money in any other job and as a free individual he also has the right to sell his skill to maximize his own profit. But it is absolutely inhumane to make profit at the expense of other human lives. It may be regarded as a criminal act as no individual has the right to inflict harm on another individual deliberately. Alan Gewirth states in his article †every person has the basic right not have cancer inflicted on him by the action of another person. The bar owners are very well made aware of the latest research on cigarette smoking and its high correlation with lung cancer and other pulmonary infections associated with smoking. In spite of ample knowledge on the deleterious consequence cigarette smoking causes these bar and restaurant owners inhumanly expose their employers and customers to a harmful environment. They are contributing to the causation of cancer and other lethal diseases knowingly. And I agree with Alan Gewirth that then these individuals are both causally and morally held guilty of their action.

Cigarette smoking is one of the major addiction problems in our society. And I consider it as a moral duty of every individual in the role of a parent, guardian, employer, employee that is to say, any individual who is in a position to contribute in bringing about a solution to this problem should voluntarily do so. As citizens of civilized society we are taught every day to make rational choices, and smoking whether active or passive is not a rational choice. Therefore any step to minimize this action is a rational or moral action. As philosopher Immanuel Kant puts it, being rational is the same as being moral.

Please note that this sample paper on occupational health and safety is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on occupational health and safety, we are here to assist you. Your cheap custom college paper on occupational health and safety will be written from scratch, so you do not have to worry about its originality.

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Sense and sensibility

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The character of Edward Ferrars in Sense and Sensibility

In Sense and Sensibility, Edward Ferrars who falls in love with Elinor is one of the major characters. Because Elinor's family thought that Edward's personality was similar to the hostile Fanny, it was expected that they would not welcome him. Upon his arrival at Elinor's house, however, we are surprised to learn that Edward's is quite different from Fanny. Based on his behavior and what he says in the movie, we will analyze four major aspects of his character; shyness, modesty, thoughtfulness, and a sense of humor.

Edward shows his shyness and modesty when he first arrives at Elinor's house. When he enters the room, he does not open the door fully and looks around for a while before entering. Then he walks into the room and says hello to everybody politely. While Fanny is holding up her head, Edward's eyes do not look directly at Elinor's family and he even stands with a humble kind of bow. His actions indicate that not only he is very shy but also that he is polite to everybody regardless of their status.

We could find another characteristic, thoughtfulness, from what he decides about Margaret's room and what he says about her mistake. Even though Fanny, taking Margaret's room to give Edward a better view, shows her anger at Margaret's disappearance, Edward shows understanding of the children's shyness by explaining his own shyness toward strangers. Also, he refuses to use Margaret's room after he recognized what was going on. His understanding about Margaret's behavior and deciding not to take Margaret's room, indicates his thoughtfulness.

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Not only is he thoughtful but he has a sense of humor. His sense of humor can be seen in the scene with Margaret. When Margaret is showing her anger by hiding under the table reading her atlas, Edward coaxes her out from under the table by stimulating her interest in maps and travel. Soon, they become good friends as they play fencing together. In addition to using his sense of humor with Margaret, he sooths the children's anger with his wit. From this fact, we could learn another aspect of him, which is a sense of humor.

Edward Ferrars is a pretty complex person; he is naturally shy, humble, and, thoughtful. In addition to that, his sense of humor complements his other characteristics. These aspects of his character not only allow him to understand other's feelings well but also change other's attitude. Therefore, in Sense and Sensibility, Edward is described as a nice man who can develop a good relationship with Elinor's family.

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