What do some Muslims say about Islam

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1. Social Impact of Qur'an and Hadith and how can it change the society?

Islam is the only religion which actually provides a whole outline to spend life. The religion of Islam is superior to any other in that it guarantees happiness in mans life. For Muslims, Islam is a belief system with moral and practical laws that have their source in the Quran.

God, may He be exalted, says, Indeed this Quran guides to the path

which is clearer and straighter than any other [XVII ].

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He also says, We have revealed to you the book which clarifies every matter [XVI 8].

Islam teaches moral virtues and a general legal system governing all aspects of human behaviors. Quran provides a comprehensive program of activity for mans life. Any action undertaken by man, whether it be eating, sleeping or walking, occupies its own specific place and demands its own particular efforts. Yet an action is implemented according to an inherent law, the general concept of which is stored in mans perception and is recalled by motions associated with that action. This notion holds true whether or not one is obliged to undertake the action or whether or not the circumstances are favorable. By practicing Islam and the preaching of Qur'an we can develop an ideal society.

Every man, in respect of his own actions, is as the state in relation to its individual citizens, whose activity is controlled by specific laws, customs and behavior. Just as the active forces in a state are obliged to adapt their actions according to certain laws, so is the social activity of a community composed of the actions of each individual. If this were not the case, the different components of society would fall apart and be destroyed in anarchy in the shortest time imaginable.

If a society is religious, its government will reflect that religion; if it is secular, it will be regulated by a corresponding code of law. If a society is uncivilized and barbaric, a code of behavior imposed by a tyrant will appear; otherwise, the conflict of various belief-systems within such a society will produce lawlessness.

Thus man, as an individual element of society, has no option but to possess and pursue a goal. He is guided in the pursuit of his goal by the path which corresponds to it and by the rules which must necessarily accompany his program of activity. The Quran affirms this idea when it says that every man has a goal to which he is turning, so compete with each other in good action [II 148]. In the usage of the Quran, the word din is basically applied to a way, a pattern of living, and neither the believer nor the non-believer is without a path, be it prophetic or man-made.

God, may He be exalted, describes the enemy of the divine din (religion) as those who prevent others from the path of God and would have it crooked [VII 45].

This verse shows that the term Sabil Allah- the path of God - used in the verse refers to the din of fitrah - the inherent pattern of life intended by God for man. It also indicates that even those who do not believe in God implement His din, albeit in a deviated form; this deviation, which becomes their din, is also encompassed in Gods program.

. How Islamic society has changed from the past and what can be done to change the Society (Compare from past to present Islamic Society)

Many of the accepted Islamic religious and cultural traditions were established between the 7th and 10th centuries, during the classical period of Islamic history. However, Islamic culture continued to develop as Islam spread into new regions and mixed with diverse cultures. The 1th-century occupation of most Muslim lands by European colonial powers was a main turning point in Muslim history. The traditional Islamic systems of governance, social organization, and education were undermined by the colonial regimes. Nation-states with independent governments divided the Muslim community along new ethnic and political lines.

Today about 1 billion Muslims are spread over 40 predominantly Muslim countries and 5 continents, and their numbers are growing at a rate unmatched by that of any other religion in the world. Despite the political and ethnic diversity of Muslim countries, a core set of beliefs continues to provide the basis for a shared identity and affinity among Muslims. Yet the radically different political, economic, and cultural conditions under which contemporary Muslims live make it difficult to identify what constitutes standard Islamic practice in the modern world. Many contemporary Muslims draw on the historical legacy of Islam as they confront the challenges of modern life. Islam is a significant, growing, and dynamic presence in the world. Its modern expressions are as diverse as the world in which Muslims live.

There is no need to actually change the society as compare to the old Islamic society and present Islamic Society. The only step that must be taken is to preserve the Islamic values, and Islamic culture. If one practices Islam accordingly, no matter if he takes everything extremely or casually, he/she would be able to live a perfect life in regards to Islam. Muslims should be more co-operative with each other and they should be more conservative (when it comes to Islamic teachings).

The belief in the unique nature of the Qur'an has led Muslims to devote great intellectual energies to the study of its contents and form. In addition to interpreting the scripture and deriving doctrines and laws from it, many disciplines within Qur'anic studies seek to understand its linguistic and literary qualities as an expression of its divine origins. If a Muslim wants to live with Islamic origins, then he/she should read Qur'an. It seems that God in this holy book is talking to the reader, only if the reader concentrates.

. Brotherhood

The importance of brotherhood in Islam can not be over stressed. There are many hadiths relating to the fact the Muslims are a single united body, each part responsible for the other. Accordingly if one of the parts is injured or hurt then the rest of the body immediately feels that pain and is certainly uncomfortable at the situation until it is rectified without delay. The brotherhood of Muslims is a very deep and wide concept that guarantees the safety and well being of the Society at large. Islam being a complete way of life is primarily for the society, it promotes a healthy and a well disciplined life style in every sense of the word.

Brotherhood is synonynous with Islam. It is a force for good, a purveyor of peace and justice for everyone. It provides stablility in a quarrelsome world. To the downtrodden and oppressed everywhere in the past, it provided freedom. When it was powerful, it even saved the Jews and Christians in Palestine and Spain from each other.

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